A Note
The history of Ireland is a complex and controversial subject. The relationship between the past and prejudice is symbiotic. The fury, passion and venom that it is still capable of provoking in people - many of whom have never set foot in Ireland - is a testament to the enduring power of the island's story. This post and those that follow it serve no political agenda; they are simply a result of my historical curiosity in Ireland's political history from the 1600s until the present day. This is not an attempt to justify or demonise what happened in Irish history. It is simply an attempt to present the story of Irish politics - from the birth of the "Ascendancy parliament" in the 1690s - until Partition, as fairly and rationally as I can. Some of the phrases used have been simplified so that those unfamiliar with Irish history might be able to follow it. Any offensive republican or unionist comments left - particularly any implying that a particular group does not "belong" in Ireland - will not be approved for publication. Discussion is encouraged; manners are demanded.
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The events which were
to define Ireland in the eighteenth century actually began in England in the
seventeenth century, with a crisis inside the Royal Family. In 1660, Charles II
became king and throughout the twenty-five years he sat on the throne, more and
more people became concerned about his Portuguese wife’s failure to have any
children (right). The next in line to the throne was Charles’s younger brother, Prince
James, Duke of York. James - a tall, blond and handsome war hero - had once been
very popular, before he took the decision to convert to Catholicism in 1669.
James’s first wife had been a Protestant and the couple had two daughters
together, Mary and Anne, who were born before their father became a Catholic; they
remained Protestant. After their mother’s death, James re-married to Princess
Maria-Beatrice of Modena, an exceptionally beautiful Italian princess, who was
also a Catholic. James became King James II in 1685 and there were many people
who were extremely unhappy at the idea of a Catholic king. However, Queen
Maria-Beatrice still had no children and the general consensus was that James
II should be allowed to stay on the throne until he died, when the throne would
pass to his eldest daughter from his first marriage, Mary, a Protestant who had
recently married her cousin, Prince William of Orange, one of the most powerful Protestant princes in Europe.
Then, in 1688, the Queen gave birth to
a healthy baby boy and Protestant politicians began to fear that this would
mean a line of Catholic kings stretching far into the future. Determined to
bring down James II and prevent his son from inheriting the throne, Protestant
members of the royal family, parliament and the army began to spread a false
rumour that the new baby prince was not in fact the king’s son. They
claimed that Maria-Beatrice had really given birth to a dead child; the dead
child had been smuggled out of the palace by her Catholic advisers and then one
of her priests had brought in a healthy male child who was passed off as her
son. This vile scandal, known as “the Warming Pan Scandal,” resulted in a series of
riots and unrest. Terrified, Queen Maria-Beatrice fled under the cover of night
to nearby France, taking her baby with her. King James, too, was forced to
flee, when William of Orange invaded with an army. In 1689, Parliament declared
that James II was no longer legally king and that William of Orange was now
King William III. He would share the throne with his wife, Queen Mary II. It
was the only time in British history, so far, the monarchy operated under
something called “shared sovereignty.”